Ví́w̋tḩ Jaw̋ä Vǖy

Ví́w̋tḩ Jaw̋ä Vǖy (/bɪ̄k/ /ʤɒ̋æ/ [practical; pragmatic] [bureaucracy]) is a subtropical Town located in the Yizasujia Region of the Confederation of Goblin Tribes.

The name Ví́w̋tḩ Jaw̋ä Vǖy is derived from the Goblin language, as Ví́w̋tḩ Jaw̋ä Vǖy was founded by Chun They Kniksa, who was culturaly Goblin.

Climate

Ví́w̋tḩ Jaw̋ä Vǖy has a yearly average temperature of 13°C (55°F), with its average temperature during the summer being a warm 26°C (78°F) and its average temperature during the winter being a cold 1°C (33°F). Ví́w̋tḩ Jaw̋ä Vǖy receives an average of 211 cm/y (83 in/y) of precipitation, most of which comes in the form of snow during the pleasantly short winter months. Ví́w̋tḩ Jaw̋ä Vǖy covers an area of nearly 5 km² (2 mi²), and an average elevation of 3380 m (11089 ft) above sea level.

Overview

Ví́w̋tḩ Jaw̋ä Vǖy was founded durring the late 12th century in winter of the year 1053, by Chun They Kniksa. The establishment of Ví́w̋tḩ Jaw̋ä Vǖy was only bairly constructed. The sheer number of problems with its founding were enough to make several of the backers funding Ví́w̋tḩ Jaw̋ä Vǖy's construction back out of the project. Chun They Kniksa pushed on reguardles, and Ví́w̋tḩ Jaw̋ä Vǖy was finished, but starts off as a terible place to live.

Ví́w̋tḩ Jaw̋ä Vǖy was built using the conventions of Goblin durring the late 12th century. Naturaly, all settlmentss have their own look to them, and Ví́w̋tḩ Jaw̋ä Vǖy is no diffrent. The town's buildings feature waddle and daub construction with good timber frames and a stone foundation protected by thatched or shingled rooves. Most buildings with second floors are built in such a way as to overhang into the streets on the upper floors for more space, as building size seems to be the primary indicator of wealth within the community. Most buildings are not decorated with any integral features, but instead use ivy, flowers, and other natural elements in planters of on trellices to breathe life into the structure they grow upon.

Ví́w̋tḩ Jaw̋ä Vǖy is was constructed arround several spacious cobblestone mainstreets which cross one another at certain axies, with smaller streets branching off of them to premit acess to the many buildings deeper into the road network. The overall fashion is remenessent of a circulatory system, or other organic construct, and is quite effishent in its design. The town rests behind the absurdity that is a thick, timber braced, wall made of clay bricks. While visualy impressive and certainly an astetic, Ví́w̋tḩ Jaw̋ä Vǖy's wall provides no actual defence against siege equipment due to the choice of its cosntruction materials. Even nonexperts can tell the town is trying to impress rather than defend with its walls, towers, and gatehouses. Though admittedly, they do look nice... To primitive tribals who have never seen fortifications before. Unfortuantly, these political statment focused walls are in extreem disrepair, so much so that one cannot tell if they are decaying from a lack of mantance or damage incured.

Your first impression of Ví́w̋tḩ Jaw̋ä Vǖy proves to be right on the money. This town is where the rebels chose to settle. Fashion trends are quite simply the opposite of what’s popular in the other nearby communities. THis trend extends everywhere. Things that should be black are white, what would normally be square is organically curved, and what is typically unthinkable for polite society is more than welcome in this public square. Up to the logical limits, of course. There’s no flaying someone alive to eat their skin going on, but the women are dressed a little immodestly, the men are a little more emotional, and the food is all overly complex and terrible.

Civic Infrastructure

Ví́w̋tḩ Jaw̋ä Vǖy possesses a city-wide Aethary Link which provides Aethary access anywhere within its metropolitan. This allows citizens who can afford the relevant devices access in their places of work, and rarely homes.

Ví́w̋tḩ Jaw̋ä Vǖy has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Ví́w̋tḩ Jaw̋ä Vǖy.

Ví́w̋tḩ Jaw̋ä Vǖy has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Ví́w̋tḩ Jaw̋ä Vǖy has a Department of Firefighters, which is responsible for organizing fire fighting efforts during a fire and enforcing local ordinances relating to fire safety.

Ví́w̋tḩ Jaw̋ä Vǖy has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Ví́w̋tḩ Jaw̋ä Vǖy has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Ví́w̋tḩ Jaw̋ä Vǖy's public wards, blessings, and other arcane systems.

Ví́w̋tḩ Jaw̋ä Vǖy possesses a Galvanic Power Grid, which brings galvanic current to most if not all buildings in town, and permits a great many consumer goods to function within the Town. Ví́w̋tḩ Jaw̋ä Vǖy's grid is powered by mana accumulators.

Ví́w̋tḩ Jaw̋ä Vǖy has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands.

Ví́w̋tḩ Jaw̋ä Vǖy has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Cultural Notes

Ví́w̋tḩ Jaw̋ä Vǖy's town hall was built using a different architectural style from the rest of the town. The style used is admittedly strange and non-linear style rooted in defiance of symmetrical shapes. It championed the creation of buildings with a unique visual appearance. the structural norms of classic buildings and deforms or moves away from elementary architectural principles. By including non-linear designs processed into its buildings and favoring fragmentation, this style expressed a form of controlled chaos. Its buildings appear out-of-the-ordinary, draw the eye in immediately and sometimes create a feeling of strangeness. These distorted shapes and structure are not reserved to the building’s outer facade, they destabilize interior elements too, favoring minimalism and play on people’s perceptions by injecting a futuristic touch.

Due to the actions of local Kami, spring is long in Ví́w̋tḩ Jaw̋ä Vǖy.

The Mole near Ví́w̋tḩ Jaw̋ä Vǖy are known to be quite timid.

Ví́w̋tḩ Jaw̋ä Vǖy's citizens partake in a curious ritual relating to their local kami. It takes place in winter and involves reenactments to channel Chronomancy energies of tier 1 via recitation of poetic epics.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Ví́w̋tḩ Jaw̋ä Vǖy Census Data: Year 2000

368 of Ví́w̋tḩ Jaw̋ä Vǖy's population work within a Foundational Occupation.

• 25 work in Agriculture
• 80 work as Craftsmen
• 29 work as Merchants
• 62 work as Service Workers
• 35 work as General Laborers
• 12 work as Skilled Laborers
• 52 work as Civil Servants
• 35 work in Cottage Industries
• 19 work as Artists
• 19 work in Produce Industries

763 of Ví́w̋tḩ Jaw̋ä Vǖy's population do not work in a formal occupation, but do contribute to the local economy. 72 (6%) are noncontributers.

Points of Interest

Ví́w̋tḩ Jaw̋ä Vǖy has a conflict with a neighboring community. This usually isn't part of a larger war, but is instead a personal animosity between them. It may be the community has suffered at their enemy's hands, or they may have been the ones applying the suffering. Constant low-level skirmishes and trouble making go on between the two.

Ví́w̋tḩ Jaw̋ä Vǖy's roads were poorly made when first laid. Rather than repairing them correctly, a series of new roads was laid atop the old, leading to the streets of modern Ví́w̋tḩ Jaw̋ä Vǖy suffering from potholes, cracking, and even sinkholes. The locals often repair the road by putting down wooden decking.

POI

History

In time immemorial, reportedly some time during the early 2nd century the Kami blessed the town with good fortune for a year and a day. One of Ví́w̋tḩ Jaw̋ä Vǖy's local festivals commemorates this miracle.

History